Carole Brooks Platt, Ph.D.


Carole regularly attends the Science of Consciousness Conference in Tucson, AZ, except 2020, the year of the coronavirus. She has presented her research there, as well as at poetry events and other academic settings.


Her work was originally informed by Julian Jaynes's theory on the hallucinatory origins of poetry and prophecy in the right hemisphere of the brain.


She was an invited speaker at the Julian Jaynes Conference in Charleston, WV, in 2013, and, more recently, at a symposium on "Further Reaches of the Imagination II" at the Esalen Center for Research and Theory in Big Sur, CA, Nov 1-6, 2015. She was also invited to speak at the Poetry by the Sea global conference in Madison, CT, May 2016, but, unfortunately, was unable to attend.

On February 23, 2017, she presented her research at the Jung Center of Houston.


Her book, In Their Right Minds: The Lives and Shared Practices of Poetic Geniuses, brings together all of her literary and neuroscientific research and was an Amazon Hot New Release in Neuropsychology and Poetry / Literary Criticism.


Carole also provides research on hemispheric differences, atypical lateralization, and handedness at:

https://www.facebook.com/RightMindMatters/.


Carole is currently working on a book on female mystics and mediums, beginning with Joan of Arc, and female poets who felt aligned with Joan. Carole's popular stand alone article on Joan of Arc is available for purchase from her publisher:


https://www.ingentaconnect.com/content/imp/jcs/2019/00000026/f0020011/art00008

Showing posts with label NDEs. Show all posts
Showing posts with label NDEs. Show all posts

Consciousness at the Quantum Level






In April, I attended my fourth Science of Consciousness Conference (TSC). Sitting near a waterfall behind the conference hotel one day, I asked a woman nearby about the timing of an evening event. She noted my name tag identifying me as an author and asked me what I had written. I told her about my book, In Their Right Minds: The Lives and Shared Practices of Poetic Geniuses, and she told me she wanted to write a book. When I mentioned that she might talk to my editor who was attending the conference, she said, “The universe brought us together to convey this information.”




 Now, what is more likely: with so many authors at the conference peddling their books, there was a greater than average chance she would meet someone with this information; or, had the universe conspired to bring us together for that hillside moment?

I’ve been moving in mystical arenas for some time. It started with my oneness experience in San Antonio, TX, where, standing awestruck in the Spanish market, awash in foreign, sights, sounds and smells, I lost my sense of individual identity and felt ultimate bliss. Only one word seemed sufficient to describe it: Nirvana. My next moment brought terror. After a dear friend claimed to be channeling an angel in my backyard, I read a book on dissociative identity disorder late into the night. Finally asleep, I was awakened by a dream image of a patient lying on a psychiatrist’s couch. With eyes rolling, mouth neon-lit, a Darth Vader-like voice shouted out: “Freud only got it half right! Read the two Hyperion poems!






In my book, I describe how this enigmatic message led me to Jung and Keats, along with an exploration of paranormal connections in poets of genius and their great creativity. My book brought me an invitation to a symposium on “Further Reaches of the Imagination” at the Esalen Institute in Big Sur, CA. Here, assembled scholars told tales of bizarre, unexplainable phenomena in their lives. I recounted my San Antonio experience and how I had returned to the same spot to recapture it and, sadly, NADA happened this time. They all shouted out at once: “You forgot to lick the blue water ice!” Indeed, that final element, that I had theorized in a paper submitted before the conference, had possibly tipped me into a state of synchronized brain hemispheres and supplied the key to unlock cosmic consciousness.




Now at the Science of Consciousness Conference, my former experiences, Esalen, and uncanny science all seemed to meet up. Garry Nolan, a physicist participating at Esalen had claimed that the time-space continuum could speak to us at the cellular level, if we have the proper antenna. He had been working with Dean Radin, who would also be speaking at the Consciousness Conference on remote viewing. Apparently, only one in a thousand can do it. Garry had also mentioned Marjorie Woollacott’s book, Infinite Awareness: The Awakening of a Scientific Mind (Rowman & Littlefield; Oct 15, 2015), which describes her conversion from pure neuroscientist to a believer in so much more by the touch of a guru during a meditation session. Not remembering Garry’s reference to Dr. Woollacott, I was now sitting right in front of her at a morning workshop in Tucson.


                               


But, here’s where it gets really interesting. All signs at the Consciousness Conference were tying anomalous events to hard science. First, let’s consider the claims of spirit mediums. Arnaud Delorme judged mediumship to be an altered state of consciousness. Julia Mossbridge had a model of mind that especially spoke to me: the non-conscious mind is actually the puppet master controlling the more limited conscious mind. Whereas the conscious mind does not normally access future events, precognition and presentiment are “fast-thinking, system one processes” the non-conscious mind uses to prepare us for the future. It is in fact a survival mechanism. I thought back to my precognition as a young college student on a park bench who got the startling precognition that I would marry a guy who happened to be walking by at the time. Indeed, I did marry him. My future had been preordained or in some sense already existed.

I had read medium researcher Julie Beischel's book, Investigating Mediums, before coming to the conference. She was too sick to attend, so her husband stepped in for her. In her book, she cites the possible role of the right hemisphere in mediumship and references its higher level of negative emotions, which I say definitely points to the right hemisphere. One of the mediums she tested noted that her energy shifted and came in on the left. Julie says trauma is always a part of the mediums’ mix, as I do in my research on poets, along with the role of maternal attachment and loss.

In the Unity of Consciousness workshop, Joran Josipovic explained that the right angular gyrus integrates body mapping, so that people with injury to this part of the brain have mystical experiences since they cannot feel their bodies. He also differentiated high entropy versus low entropy states in the brain: the former characterizes psychedelic states, infant consciousness, REM sleep and dreaming, NDE’s, magical thinking and temporal lobe epilepsy, all of which produce divergent thinking and creativity.

Stu Hameroff, an anesthesiologist, professor, and original founder of the Science of Consciousness Conference along with David Chalmers, believes the brain evolved to feel good. Here’s a piece he wrote that explains his thesis in simple terms:


Deepak Chopra gave an amazing talk on the Conscious Universe. He believes EVERYTHING is conscious. Body/Mind should be seen as a unified wholeness of experience. The true self generates qualia (our perceptions of what’s out there). Consciousness is a formless, primitive, ontological entity existing at the quantum level. He also has a new book out on how we can change our genes.

Rudolph Tanzi, who co-authors books with Deepak, had good news about Alzheimer’s disease. The bad news is that the disease is found in 40-50% of people over 85 and that it starts in your 40’s. Tangles in the neurons produce a neuro-inflammatory response; inflammation, not the tangles, is the real issue. The good news is that they’re working on a way to stop the degenerative process before it starts. He mentioned Cat’s claw extract (Cognitive Clarity TM), which is now available; meditation, exercise, and diet (less red meat), along with 7-8 hours of sleep each night to clear out the brain.

Time and consciousness melded into one big theme at the conference. As I’m running out of time (and space), I’ll be brief. Reality, it seems, is a handshake between waves going forward and backward in time. Quantum entanglement occurs in time. The most important function of the brain is to predict the future. The quantum field is in some sense eternal. We exist in electromagnetic light fields. The brain is an electric organ and a pattern detector.

An aside about mentions of Julian Jaynes, whose theory on the right hemisphere was an early inspiration to me: a graduate student at Columbia began his talk citing Jaynes’s book, without verifying or attesting to his theory, and ended his talk referencing Jaynes. Before coming to the conference I had read Allan Combs’s Consciousness Explained Better (a riposte to Daniel Dennett’s early salvo called Consciousness Explained (1992)). Combs opens his own book with Jaynes's initial paragraph, in all its metaphoric musing and alliterative allusions, from The Origin of Consciousness in the Breakdown of the Bicameral Mind. I sought out Combs at the conference to tell him how much I enjoyed his very readable book. He waxed elegiac on Jaynes, not for his theory so much as for the beauty of the writing, considering it the best of its kind in the 20th century.



Final quips and quotes of note: Mental health issues arise from problems in time and space, problems distinguishing self from other. The grandfather of all the senses is the basic tendency to either approach or avoid. Is this good for me or bad for me? Self-preservation asks us to avoid, while self-development suggests we adapt. The Self is both part and whole and when we have no body to maintain we feel bliss (remember that in a Oneness experience we lose our sense of the body’s limits). Our prefrontal lobes are not totally developed until our 20’s and consciousness narrows as a function of age. As we know more, we see less. Rat studies show that the brain is hyperactive in the dying process as it is trying to save the heart in the absence of oxygen. Serotonin surges. These two findings might account for NDEs. Only 5 % of people survive heart attacks and 20 % of them have NDEs. Light is associated with death, mystical experiences and gurus, like Alain Forget, who gives light energy to open the hearts of his students, claiming he is multi-dimensional when he does it. I felt energy pouring out from my heart in my spontaneous San Antonio experience and saw sparks of light spreading out seemingly infinitely beyond me.

It seems I had come to the right place at the right time to get answers to the mysteries of my own heart and mind in a throng of like-minded folks dedicated to understanding consciousness. We are singular and infinite all at once, both awaiting spontaneous gifts of knowledge and struggling hard to make sense of our and others' experiences. I should add that there was a lot of support for belief in reincarnation amongst the presenters.

“In all chaos there is cosmos, in all disorder, a secret order.” C.G. Jung

 “Heaven lies about in our infancy. Shades of the prison house begin to close upon the growing boy.” Wordsworth

“The painter has the Universe in his mind and hands.” Leonardo da Vinci






Quantum Consciousness Redux

I'm not one to shun anomalous possibilities. If enough strange things happen to you, it's difficult to dismiss the uncanny as all in your head. But, I do tend to think that certain people, owing to genetic predisposition and traumatic experiences, are more open to paranormal experiences. What is the most traumatic experience of all? Dying, of course. 

I've just finished reading Pim van Lommel's book, Consciousness Beyond Life: The Science of the Near-Death Experience. In 2010, I met van Lommel and heard his presentation at the Toward a Science of Consciousness conference in Tucson. He was a serious, intelligent fellow, noticeably Dutch in his yellow pants. Van Lommel is a cardiologist whose job is bringing people back from cardiac arrest. He had heard so many tales of NDEs in his practice that he began to research further. His book is a laudable effort to explain the unexplainable, to grasp the unknowable.




He says that people undergoing NDEs have heightened intuition, clairvoyance, premonitions as well as increased empathy for others, both during and after their experience. It's as though the mind, once opened, remains open, at least for a while. Children are more prone to NDEs, especially through near-drowning. The aftermath can be negative: hypersensitivity to sense impressions, strong emotions; alcohol or drug problems; ADHD, depression or suicidal tendencies. Van Lommel cites Kenneth Ring's connection between out-of-body experiences (OBEs) resulting from childhood trauma and a later propensity to have NDEs. 


Sensing presences, usually departed relatives, and going toward a light in a tunnel are typical of an NDE in all places and at all times. Dutch painter Hieronymus Bosch depicted this in Visions of the Afterlife in the early 16th century. Speech is not necessary in NDEs as verbal communication happens seemingly telepathically. Because of the euphoric sensation, NDErs often do not wish to return to the world of the living until their "spirit" relatives convince them that they must.




Van Lommel spends about half the book describing NDEs, then  explains them scientifically. First he says what they are not (e.g. oxygen deprivation), then what they are: nonlocal, quantum physical events. In an eternal present, past and future are relative and space can be traversed instantaneously. 


I will say that his description of "endless" consciousness as the material world's particle function collapsing into a nonlocal wave function is a useful mental construct that made sense to me. But I'm not sure if I agree that the medium for these messages is in our DNA, as he suggests.

It is well known that environmental effects can either suppress or trigger gene expression. Animals seem to have greater nonlocal connections, witness the tight formations of birds in flight or busy bees following the dictates of their queen at a distance. This is evidence of their genetic unity and of the social composition of their groups. But their brains are much smaller and less complex than ours, making their seemingly robotic adherence to their clustering effects possible. It is also well known that animals can sense dangerous environmental happenings in the near future, like hurricanes, tsunamis, etc. or that their masters are on their way home (Sheldrake). Little gets in the way of their survival instincts.

In human consciousness, in order for the more anomalous features of consciousness to occur, parts of the brain must be offline, shut down or damaged. This is what allows the generally non-verbal visions and knowledge to arise. Dreams, hypnosis, meditation, mental or developmental disorders, epilepsy or altered states brought on with psychotropic drugs are examples. 

A friend of mine is an intuitive healer. In a video interview, she describes how a part of her mind stands aside as she receives inner wisdom that helps her heal herself or others. Van Lommel also cites scientific evidence where fMRIs have registered active changes in the clients of healers who were working at a distance.

Now I'll present my pitch for the right-hemispheric connection in NDEs. First, all of the hypersensitive changes that van Lommel details above, both in the NDE and its aftermath, are aspects of right-hemispheric functioning. It is well known that the left hemisphere processes details, whereas the right's domain is the big picture, broad stroke, associative, emotional and sensorial sphere. Elsewhere, I have written about the right-hemisphere to right-hemisphere connection in telepathy and the mother-infant bond.

Copyright Cartoon A Day / CartoonaDay.com 2009.* 

Doesn't it make sense that the particle function would rely on the logical left, whereas the right would let in the light to both guide and console during our most trying times? Even this beautiful image, frequently seen on the Internet, shows right-brain functioning as "waves." 

Trauma plays a role in opening the mind to the right's associative and/or dissociative wisdom. My friend's experiences with voices began after her mother died and she had started meditating. Both trauma and practice gave her the entry which began, literally, with external fountains of light that she could turn off and on at will. The Sufi poet Rumi once declared: "Don't turn your head. Keep looking / at the bandaged place. That's where / the light enters you."

When I got the startling dream message, "Freud only got it half right. Read the two Hyperion poems," perhaps it was a nonlocal communication from Jung himself. Or perhaps I was dictating to myself through a quantum field what was already known to me in the future. That my dreaming mind could create such wizardry on its own seems unfathomable to me.

In The Secret History of Dreaming, Robert Moss* tells how cigar-smoking Freud, in a dream reported by one of his early patients, got a glimpse of the oral cancer that would cause his death. Unfortunately, Freud failed to recognize what would seem a warning designed just for him. Jung, highly predisposed to voices and visions and practiced in active imagination, had a late-life NDE where he catapulted from his body into outer space during cardiac arrest. The more left-brained father of psychoanalysis sought out the particular sexual underpinnings in the mental illnesses of his clients. The right-brained Jung saw the archetypal dimension that we all share. His notion of the collective unconscious could be explained using the nonlocal paradigm. But maybe the right hemisphere deserves some credit for allowing the magic to happen.

*Moss's bio says he survived three NDEs in his own childhood.


*Content originally appeared on CartoonADay.com (http://www.CartoonADay.com), and is made available through a Creative Commons Attribution Noncommercial license (http://creativecommons.org/licenses/by-nc/2.5/).